I have always wanted to prepare for Easter by taking the month leading up to that holiday and reflect on the events that make up what we call, Easter. I began that the other day with “When Jesus Says Your Name“. It was the story of Mary as she stands at the tomb, distraught over her Jesus being gone.
The second in the series, Bound For My Freedom, is the story of Asher, the young shepherd boy who sat next to Jesus in the stable, only to meet up with him again at the foot of the cross, as he assists his cousin Joseph in preparing Christ’s body with burial.
Today’s story, third in the series, is seen through the eyes of the centurion who saw the darkness of Good Friday turn to the light and hope of Easter. Enjoy!
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“For God so love the world that He gave His one and only Son…”
For many, that verse has been heard a thousand times and it can mean next to nothing. For others, they have heard Jesus died on the cross, yet leave that fact hanging in mid-air where it stopped, so as not to allow it to pierce their heart. They, like I once did, have heard the story of the cross like this: “Jesus died on the cross for your sins.” That’s pretty plain. Pretty simple. But was that all there was to it, really? Just a plain and simple fact?
The last six hours in the life of Christ can show you, once again, (or for what may be the first time), that for Jesus to die on the cross, was not so plain nor was it so simple.
Jesus has been up all night with a great amount of anguish. After all, He is the Son of God and knows the Father’s thoughts. He knows what lies ahead. He had spent these precious hours on His knees, praying in the garden of Gethsemane. His prayers are powerful, intentional and pleading. So emotive that crimson drops of sweat drip from His pores. In the middle of His prayers, He is apprehended as if a criminal.
He is taken away, only to endure three legal, yet not so just, trials. He is flogged – a lashing done with the use of a whip made of rawhide.
In a flogging, the whip that is used contains steel like balls in the middle of the rawhide and at the end, pieces of bone that cut glass. The criminals in Jesus’ day were put on a pole and the authorities would then swing the whip. As it would swing around the criminals body, the balls would hit and cause major contusions to the organs as the pieces of bone cut into the flesh. When pulled out, it ripped away the flesh. Thirty-nine lashes was the legal limit, for few individuals ever lived beyond those 39 lashes.
That’s what Jesus gets.
When Christ lay, most likely almost dead, they strip him of his clothes. They spit on Him. They shove a twisted crown of thorns on his head. They strike Him on the head. They mock him as king.
Emotionally he is exhausted. Physically he is almost dead. Mentally he is drained. And yet, it doesn’t end there. In such a weakened condition, He isn’t able to carry the load of the cross – my cross. But he was the One chosen to bear it and He is led off to Golgotha – the hill on which he must die.
The nails are like spikes and he winces with each strike of the mallet that pounds each one into His hands and feet. Hanging there, they hurl insults at him and He does not retaliate; when he suffers, he makes no threats. Instead, he entrusts Himself to His heavenly Father, who judges justly.
A continual life of obedience, even in the face of humiliation. Obedience in the face of mockery. Obedience in the face of a death He had every power at hand to stop. Still, he endures. They aren’t finished with him yet.
They lift up sour wine for him to drink. They insult him, take his clothes and cast lots for them. It’s all a game to them. It’s all about taunting what appears to be the underdog. It’s all about obeying the rules of the mighty and twisting them to fit your pleasure.
“For God so loved the world that He gave His one and only Son…”
He doesn’t use His words to bite back. He doesn’t say, “I’ll get you!” or, “Come on up here and say that to my face!” or, “Just wait until after the resurrection, buddy!” No, these statements were not found on the lips of Christ. Instead, He left the ways of judgment up to God and demanded no apology. Instead, he spoke in their defense.
“Father forgive them, for they don’t know what they’re doing!”
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air could speak on behalf of some heartless thugs is beyond my comprehension.
Jesus didn’t die from loss of blood. He didn’t die of pain. He suffocated, for to die by means of a crucifixion is to die of suffocation. As His arms are nailed cross-ways above, soldiers bend his legs and put a nail between both ankles so that he is able to push up with his legs and pull himself up but as he hangs there, his arms quickly dislocate. As he tries to pull himself up, his organs begin to slide down and the pain of pulling himself up, is compensated by trying to get a breath and he suffocates.
“The reason my Father loves me is that I lay down my life …
No one takes my life from me…
I lay it down on my own accord.
I have the authority to lay it down or to take it up again…”
A centurion sits nearby. He watches the three men who are lined up on crosses – no respect, no cause for care or concern, no dignity – just pieces of meat. A conversation develops between the center man and the one to his left. The centurion can’t hear much but he definitely hears a proclamation by the man on the left that this man called Jesus is innocent. The rumble of voices quiet and the world grows freakishly silent.
As the centurion stands, he notices that the man in the middle is lifeless but out of somewhere, the lifeless body musters strength to lift its head upward and like a bolt of lightening and the roar of thunder he proclaims, “It is finished.”
The centurion takes three quick steps toward and falls at the foot of the cross of Christ. Not because he suddenly realizes just who this is that he has hung up to die, but because he loses his balance. The earth is shaking as the skies grow dark with anger.
He looks up into the face of this man, so near to death. Jesus looks down. His arms outstretched, hammered with nails the rugged post, He is unable to embrace this one who now understands. They lock eyes and in that instant, he falls under the grace of God and states a truth that will ring throughout history:
“Surely this was the Son of God.”
The faith of the centurion was born that day at the foot of the cross and forgiveness was poured down over him by the crimson blood of Christ. And, he weeps.
“Surely this man was innocent.”
Surely, He was.
